There are two general versions and they are in oppositions to each other. One is extremely feminist, centering on a parthenogenetic birth (a birth without requiring male interaction) and a matriarchal society spreading the message of peace and enlightenment. The other not only requires male interaction for Wonder Woman to be created but also changes the Amazonian society to make them more aggressive, and more often than not, a group of man-haters. This view is the opposite side of the feminist spectrum, a view presented by male authors who completely misunderstand feminism itself. LGBTQIA+ phobias also get mixed in here (with the idea that a woman would only want to be with another woman because they both hate men). It’s a disturbing and complicated history as each reboot clearly reveals the author’s own views on feminism.
That being said, I still have no idea where to start. Which comic runs should I focus on? The 1940s’ golden age? The 1950s’ silver age? The 1960s’ bronze age? The 1980s’ Crisis on Infinite Earth series which plays with parallel universes? The 1987 reboot which follows it? The 2005/6 reboots? The 2011 one? 2016? The 2017/2020 film adaptations?
I suddenly remember why I’ve avoided looking at Marvel or DC characters for so long. But the longer I put it off, the more “catching up” I’ll have to do. And I thought being an epic fantasy scholar resulted in too heavy a reading list.
It’s Friday, I’m burnt out, and I’m doing the mom thing today (chasing the kid around nearly an hour past his naptime as he hasn’t eaten his lunch yet). So today I’m going to post a preview of my LGBTQIA+ Fantastika symposium paper – in abstract form. You can find full details of the event here:
But Where Do The Babies Come From?: Evaluating the Effect of Mothers as Matriarchs in Monstress, Wonder Woman, and Y: The Last Man
What happens in a world where there are no men or patriarchs?How are political alliances arranged? How are relations formed? And where do the babies come from? These are some of the questions posed in the works of Monstress, WonderWoman, and Y: The Last Man. Although men still exist in the world of Marjorie Liu and Sana Takeda’s Monstress, it is striking that the political alliance between the Dawn Court and the Dusk court are made via the marriage of two females. While patriarchal marriage alliances are generally made in order to combine bloodlines, Monstress blatantly ignores this objective. In contrast, while in the original Wonder Woman comics, Hippolyta creates her daughter Diana from clay, in the 2011 retcon DC changed this parthenogenetic birth so that Diana is created from the union of Zeus and Hippolyta, reaffirming the role of heterosexual parentage. Meanwhile, Brian K. Vaughan’s Y: The Last Man undermines this heterosexual/binary parentage completely. At the beginning of the series, Yorick Brown and his pet monkey Ampersand are the only two living males left on the entire planet, as a mysterious illness kills anyone with a Y chromosome. One of the explanations offered for this illness is, due to viable cloning, males were no longer necessary, and Mother Nature destroyed them. All three graphic narratives offer interesting perspectives of the place and space of men within a queered world. While these texts are still fairly conservative (as they do not engage in sustained conversation about either intersexuality or pansexuality), each narrative still reveals insights into the binary nature of power structures and family dynamics. This paper will begin this dialogue as the first steps of a larger project examining power and gender roles in fantasy fiction.
Continuing my re-read of Neil Gaiman’s The Sandman which I started here, as I’m focusing on portraits I’m skipping most of Volume 3 Dream Country and heading straight to the last issue, issue 20: Façade. “Façade” is fascinating from the portrait perspective and I believe the cover art for volume 3 is a representation of this issue.
“Façade” features Urania “Rania” Blackwell, DC Universe’s Elemental Girl and her inability to cope with living in her post-superhuman existence. Following her retirement, Rania is completely isolated, her only point of contact are phone calls to the agency to inquire the status of her disability cheque.
Rania has the ability to transmutate into anything… except transmutating flesh is difficult. She gained these powers through contact with “the orb of Ra”, a process that leaves her looking alien and monstrous. As a result, each time Rania enters the public sphere she must create a version of her face, to cover her disfigurement. Unable to transmutate flesh (the smell of rotting meat lasts for weeks), Rania creates silicon faces instead. These silicon faces harden and fall off in a day, but Rania keeps them. Throughout the issue we see blurred images of masks hung around Rania’s apartment. From this perspective, they look like Greek theatre masks.
While there is one photograph of Rania before she gains super powers, the masks themselves operate as a series of self-portraits. If portraits are meant to convey the essence of a person, presenting them as a mask subverts that objective, as a mask is meant to hide the true identity, transform a person, and allow them to play a role. And yet, as Rania notes herself, the masks are a part of her identity as well, telling the figure Death that: “I couldn’t throw them away. They’re part of me.”
Death response to this assessment of human identity is striking, as she offers her own:
You people always hold onto old identities, old faces and masks, long after they’ve served their purpose.
But you’ve got to learn to throw things away eventually.
Gaiman, The Sandman “Façade”
Is Death right? Do we dwell on the portraits of our past too much? Do we dream of days gone by, or dwell on our past miseries? I can’t help but think of pop psychology. How often do we locate the source and meaning of our current actions from events that happened in our past. How often do we react in a way because of a past identity, a past hurt or trauma? Can we ever move past it to form a new persona, or is it always built off layers of shattered masks, a series of silicon portraits continously created and discarded but never completely thrown away?
Too many deep questions for a Thursday afternoon. I’m off to take a nap. Until next time, take care!
Continuing my Sandman re-read which I started here, as I’m focusing on themes of portraits, I’m skipping right to the end of Volume 2 The Doll’s House. The volume is bracketed at the beginning (following the prologue) and the end with depictions of the same portraits, but rendered with both subtle and obvious differences.
As I described for the start of the volume, we see a portrait of Desire in statue form followed by a depiction of Desire’s Gallery. At the end of the volume, this order is reversed as we see first Dream’s Gallery and then Desire’s statue on the final page.
The Gallery is a space in each of the Endless’s Realm. When one of the Endless wish to communicate with a sibling, they stand in their Gallery in front of the appropriate portrait with their sigil or symbol in hand to evoke and summon the sibling. The Gallery then also operates as a portal space, where Endless can cross into each other’s realms by invitation. Dream’s Gallery is made up of the same framed portraits as Desire’s but the frame has changed; Each symbol is framed with a highly ornamental golden frame. As well, although the colour tones are similar to Desire’s Gallery, small changes make the space slightly less alien, as the pictures are clearly arranged as framed pieces on the wall instead of a disturbing doubling effect where they also appear to be comic panels.
The portrait of Desire is also slightly less alien. There’s no mistaking it for a portrait of a human – the eyes are whited out, with no pupils or irises. But the colour pallet and setting has changed. In the first, the setting is immediately recognizable as a realm of the Endless with a background grid of emptiness stretching into the horizon, an image that would not occur in the natural world. Here, Desire’s portrait is set on a clear sky blue with a rolling tan landscape. Likewise, while the first depiction of the statue is done in cold colours, hinting at a metallic or marble hard and enduring medium, the depiction here hints of yellows and tans, a dusty, sandy substance that seems it will crumble away. It matches the final messages of the volume as Dream tells Desire:
We of the endless are the servants of the living–we are NOT their masters. WE exist because they know, deep in their hearts, that we exist. When the last living thing has left the universe, then our task will be done. We do not manipulate them. If anything, they manipulate us. We are their toys. Their dolls, if you will.
Neil Gaiman, The Doll House
Rather than being supreme and mighty beings, the Endless living at the whimsy and service of of the humans. In this light, the Endless Realms are just another “doll house”; tucked away in a decorative shell until their service is required. Desire demonstrates this with their flippery, pondering their existence in one moment, and in the next moment “smiles and forgets, for Desire is a creature of the moment.” Desire’s whimsy reinforces the idea that they are a doll themselves, a creature unable to maintain sustained thought when not being “played with”. In this light, we can re-examine the sculpture of Desire. While the dimensions of the first suggested an immense and powerful being, the sculpture of Desire here is a blank, empty doll.
I love issue 13 of The Sandman. In “Men of Good Fortune” we take a break from the main narrative of volume 2 Doll’s House; a much needed reprieve before the rollercoaster of horror we’ll face in issue 14. Instead we see snippets of a White Horse tavern in England where every hundred years Dream meets with Robert Gadling, a man who simply refuses to die. Each time we are treated to a change in scenery as, even though it’s the same tavern, over the course of some 600 years, the tavern changes with the time, along with its customers, their fashions and aesthetics. The background dialogue from the tavern customers also tell of us the continued political strifes and struggles that the everyman has to face – the latest being “Thatcher’s bloody poll tax”. So while my re-reading of Sandman has focused on portraits, the issue operates as a series of portraits in itself.
That being said, there IS one illustrated portrait within the issue: a miniature painting of Robert Gadling’s wife and new born son, which Robert shows to Dream with evident pride stating, “this is what I always dreamed heaven would be like, way back. It’s safe to walk the streets, enough food, and good wine. Life is so rich.”
When next we see Robert a 100 years later, nearly thrown out of the tavern for looking like a homeless drunkard, it’s clear life hasn’t treated him so well. His wife died in childbirth, his son in a tavern brawl, and Robert was set upon by angry villagers suspicious of his immortality and charging him of witchcraft. Robert pawned the portraiture of his family 40 years ago for food, and tells Dream, “I hated every second of the last eighty years. Every bloody second.” But when Dream asks if he wishes to die, Robert responds, “Are you crazy? […] I got so much to live for.” It’s an odd but striking sentiment. Homeless, with a dead wife and son. What can he possibly have to live for? Although the fact that he pawned their portrait might indicate that he didn’t value their lives too highly. But I wonder… I wonder if he pawned their portraits so he WOULDN’T dwell on their memories. So that he could move on and keep living, instead of being haunted by their pictures. How else would a man keep living 600+ years through sheer will alone?
And it also makes me wonder, who would have that drive, to keep living, keep surviving, despite all else? Robert’s been through so many ups and downs and he doesn’t seem to resent a second of living. I doubt I would have the same stamina.
Continuing the Sandman re-read that I started here, since I’m focusing only on portraits there’s only a small one to talk about issue 11, so we’ll keep it short today. (And, to be honest, I am having a tough day. So apologies in advance if this piece doesn’t have my usual energy.)
In issue 11 we see Rose (who we met in the last issue) who has newly arrived in Florida looking for her younger brother who she hasn’t seen in 7 years, since he was 5 years old. Her investigation – or rather, her private eye’s investigation – has come back with a news clippings of her father’s death and am image of her grandfather and Jed from 4 years ago. Rose has never met her grandfather but adds (in a letter to her mum): “wish I’d met him: he sounds like a nice old guy. Looked like Santa Claus in oilskins”. The accompanying picture is of grandfather and grandson standing together in front of a lighthouse. Grandfather has his hand on Jed’s shoulder and they’re both grinning, clearly happy. A small but loving family. I suspect the happy picture is what leads to Rose to later make an incredibly naive deduction. The P.I. finally find Jed, living with the father’s cousin on a farm: “These farmers are claiming $800 a month for him, from the state. So at least they’ll be taking good care of him.” Oh Rose. The readers, having seen several pages from Jed’s point-of-view, knows exactly the standard of care that the $800/month is getting him: a cold floor in a dank and dark basement with a single blanket and a corner of the wall to pee in.
Meanwhile, Dream has his spy Matthew steal a picture of Jed as he needs to “see him to find him.” Once he does, he realizes that Jed has been severed from the Dreaming, unable to enter the Dream World as a human. This act is against Dream’s laws and he is ANGRY. Stay tuned to find out if Jed’s caretakers get meted out the justice they so rightly deserve when Dream deals with his own law breakers.
Click here if you want to see my next post in the Sandman read-along.
Continuing the Sandman re-read that I began here, today we get our first glimpse of the gallery; a personal, private gallery, housed in each of the Endless’s Fortresses. We’ll later learn that there are 7 Endless “siblings.” We were introduced to two of them in volume 1: Dream, of course, along with his older sister Death. Issue 10 opens with another Endless sibling, Desire, introduced by means of a visual portrait on the first page of the issue. As I discussed last time, the portrait is cold, alienlike. Portraits, of course, show us the artist’s representation of the qualities of the person. I’ve been musing on Desire’s portrait for the last 24 hours. The concept of desire, for me, evokes ideas of heat and passion, fire and colour and energy. But Desire here is cold, detached. It is perhaps a more appropriate depiction of Desire than the image in my head. Desire does not equate to passion. Passion seems to suggest a depth of feeling brought about by connection. One fuels the flames of passion by constantly feeding it, nurturing it, sustaining it. Desire here seems to indicate an intense longing for something without doing the work to achieve it. It suggests a fickle feeling that passes once one’s attention is diverted.
Given this assessment, the design of Desire’s gallery is suitable with their person. The gallery of the Endless is a personal space in each of their fortresses. But instead of being lined with famous artwork, the gallery contains “portraits” of each of the Endless siblings. When one of the Endless wish to communicate with a sibling, they stand in their gallery in front of the appropriate portrait with their sigil or symbol in hand to evoke and summon the sibling. The gallery then also operates as a portal space, where Endless can cross into each other’s realms by invitation. Desire’s gallery is.. cold. Reminiscent of a real world art gallery, in some ways… wide open spaces, large art pieces dominating the room with little context or curation. But the room is dark, threatening. Splashes of red add small marks of colour. The gallery pieces are placed in a uniform line on a nearly black wall.
The image is cleverly depicted like the squares of a panel in a comic or graphic novel. But in fact this is the way the gallery is exhibited: simple but powerful images on a canvas of white hanging on black. The simplicity is stark and cutting, much like Desire themselves. This is not a space that invites its viewers to linger.
That feeling of uneasiness increases as Desire summons their sibling, their twin, Despair, and the two discuss Desire’s plots against their elder brother Dream. Given that Dream has firmly been established as the protagonist of the series at this point combined with the memories of the events of the last volume, the reader is left with a quiet foreboding that a trap has been set for Dream, one that might be just as horrifying as his last set of challenges. Hopefully he will emerge from this next trial will less collateral damages.
Click here if you want to see the next post on my Sandman read-along.
Since I’m focusing on portraits for my Sandman re-read, we’re skipping past the rest of volume 1 (which I started here) and heading straight to issue 10. Volume 2 The Doll’s House is where the motif of portraits become interesting, especially in just the first few pages. We’ll talk about the first one today: a full page portrait of Desire on the first page of the issue:
How do you read a graphic novel? With full page spreads like these I take more time to examine the illustration before reading the text, let it sink into me like I’m in an art gallery. (With panels I need to read the text first for direction before I fully appreciate the image.) This image puts us into the realm of the Endless right away: the background grid of emptiness stretching into the horizon; white teeth gleaming, an uncomfortable oddity to the rest of the face and torso which is in shadows; gleaming red eyes; and a nebula of red not-stars around a planet-like heart.
The narration tells us that there is only one thing in the realm of Desire: this fortress, shaped in a giant “statue of Desire him-, her-, it-self”. An immense statue towering alone on a blanket of emptiness. The narration also identies the statue as a portrait “complete in all the details, built from the fancy of Desire out of blood, and flesh, and bone, and skin.” There is something cold about the statue, the dark blue tones echoing of cold marble or slate. The notion that it’s made of blood and flesh and bones and skins is slightly alarming. … did Desire dream it up? Is that what the text means with “fancy”? Or did Desire somehow acquire these materials to craft their self-portrait? … given the events of the last volume, perhaps it’s best not to ask.
The fortress/ self-portrait is called The Threshold. “Desire has always lived on the edge.” The text pairs nicely with the image as again we’re drawn to examine it; the background gives us a sense of that edge, an empty vastness marked off neatly with borders. The next page continues this theme as the fortress has “empty, echoing veins, like tunnels. You will walk them until you grow old and die without once retracing your steps.” Finally we’re drawn to the centre of the image, the heart itself, which seems almost to pulse. “There was only one place in the cathedral of its body to make its home. Desire lives in the heart.” While in most cases, the phrase “Desire lives in the heart” might be written off as sentimental muck appropriate for a greeting card, here the image is sublime again: something grand and terrifying. This affect is supported with the reference to a Cathedral, another large, echoing cavern which makes its audience feel humbled and awed in the face of something part divine, part alien. The first installation of volume 2 (following the prologue) thus begins with a firm reminder that the Endless are not human nor gods, but something else inexplicable. Something frightening.
Click here to see the second part of the Issue 10 read-along.
Continuing my discussion of portraits in Neil Gaiman’s Sandman which I began here, in issue 3, “Dream a Little Dream of Me,” we are treated to a portrait on the very first page. We see a suburban house and someone lying on the bed. The bed is in complete shadows, stark dark shading juxtaposing the lightness of the room. Only a hand is shown. The accompanying text describes decay: “Her hair comes out in clumps“; “Her skin is flaking“, “the ragged nails rip her skin when she scratches” (bold font part of original text). The narration draws the reader to assume that the text is referring to the person lying in the bed. “She’s counting to a hundred,” the narration says, alongside another text box (presented in different colours and typography) in which someone is counting. The narrative text continues: “Will she dissolve it in her mouth? Breathe it? Rub it into her skin”. The accompanying picture shows a hand reaching to bag sitting on the nightstand, open, with white power spilling from its opening. On the bedside table is a framed photo of a grinning woman, with a certificate of some sort in her hands. The woman is pretty. The picture is smashed. Lines of broken glass mar her face. And yet, the photo continues to sit on the small bedside table despite this damage.
When we turn the page, we see a shot of an alarm clock radio: “… for all of you crumblies out there, here’s one from the vaults. A real rave from the grave.” Was the narration not actually a description of the scene, but instead the DJ narrating a short section of prose before playing their next song? Our new protagonist, John Constantine, begins: “Have you ever have one of those days when something just seems to be trying to tell you somebody?” What an odd question. Flipped around like that. Instead of “somebody trying to tell you something.” Throughout the next few panels, we see that John is haunted. By snippets of music. By dreams and nightmare. Something trying to tell him somebody. Madd Hattie, who is 247 years old, warns him that Morpheus, the Sandman, is back. John dismisses it as a fairy story.
John Constantine is another DC original with his own series, Hellblazer (although you might be more familiar with him through the film or television adaptations, especially the Keanu Reeves 2005 film and the 13 episode cancelled series produced by NBC from 2014-2015). Constantine is a sorcerer, a working-class detective, and an occultist who regularly converses with angels and demons alike.
Morpheus aka Sandman aka Dream catches up with John 3 days later, in pursuit of a leather pouch full of sand. John thinks its in storage, but after 2 hours of searching finds nothing except an old photo. It’s a picture of John with a girl. The one from the bedside table? The portrait triggers John’s memory, and so we follow the trail of crumbs (in photo form) to find Dream’s leather pouch. Again, we see the picture John has found as he and Dream are in a taxi cab: “Everyone shuts up, and Chas jolts us up the motorway. Our visitor melts into the back seat shadows. And I remember Rachel. Amazing Rachel. Junkie Rachel.” Junkie Rachel who ran out on him and stole his stuff to pawn for junkie money.
When John Constantine and Dream find Rachel, the readers are shown the same scene from the first page: a bedside table with a framed portrait, pouch on table, the rest of the room in dark impenetrable shadows. We’re shown Rachel on the next page, nearly a full spread, naked, decaying, a living corpse. At the bottom of the page John lights a cigarette, an obvious attempt to regain his balance. “Jesus. Rachel. Jesus.” Next to this panel is the photograph of the two of them again. Like with the photograph of John Dee in the last issue, the portrait here is of a past nearly forgotten, of a life and identity that can never come to be again. But while in issue 2, the new image of John Dee haunts the reader, warning of the possibilities of the future, here the haunting gives a small sense of closure. Dream gives Rachel a happy dream before she dies, of herself restored, healthy and beautiful again. “She knows he’s waiting for her,” John, the love she ran out on. By doing so, Dream restores the reality of the picture, creating a dream space that doesn’t haunt but instead allows John Constantine to move forward and walk away from this image of the past. It ends the issue on an odd optimistic note: although Dream is on his way to Hell, John walks away singing “Mister Sandman” in good cheer.
Today I’m continuing my discussion of portraits in Neil Gaiman’s Sandman which I began here. There’s only one major portrait in issue 2, “Imperfect Hosts,” but it’s a good one. The first panel on that page introduces us to a building with the following placard in front: “Arkham Asylum for the Criminally Insane.” Are your alarm bells going off? What does the Lord of Dreams have to do with Batman and the Justice League?
Next we have an old woman, Mrs Ethel Dee, looking for her son who she hasn’t seen in a decade. The son in question is John Dee – the same name of an actual historical figure, court astronomer for Elizabeth I before leaving to pursue his passions in occult scholarship. If you’ve been following along with the dramas of the Order of Ancient Mysteries from issue 1, Ruthven Sykes, the order’s second-in-command, disappeared with the Order’s treasures, money, and Ethel Cripes, the Magus’s mistress. (The text is bolded in the script as well.) Ethel Cripes walks out on Sykes 6 years later. “She took the demon’s gift with her,” an amulet that was keeping Sykes safe.
To return to the present Mrs Ethel Dee and her missing son, Mrs Dee is armed with a photograph of the son in question, a black and white portrait of a handsome man with a chiseled square jaw and a hint of a smile on his lip. “This is my son, John Dee. I believe he’s imprisoned under his “nom-de-crime” of Doctor Destiny.” Further alarm bells should be ringing by now. Even if you’re not familiar with every single super villain in the DC or Marvel Universe, you’re probably aware that any Super Villain with a “Doctor” title, followed by an abstract noun are the worst super villains of all. (… Rest assured that my own Doc Fantasy title does not mean that I’m a super villain myself…). In the DC Universe, Doctor Destiny’s super powers is the ability to manipulate dreams. Gaiman here provides a neat retcon for the source of his powers, one that becomes a defining feature of Doctor Destiny’s character.
Arkham confirms that Doctor Destiny is indeed a patient there and Mrs Dee is led down to the bowels of the Asylum where Dee is kept locked up from society; he is too dangerous to be let out of his cell for any purpose, the guide tells her, stating: “He no longer sleeps, or dreams– in the normal sense of the word… and physically, he’s quite debilitated.” The ambiguity of this comment is intriguing. How can a man who – from the sounds of it – has wasted away be so dangerous? OR, is he dangerous because he no longer sleeps, is no longer, quite normal… or human.
Finally we are shown Dee himself: gaping mouth with broken and lost teeth; his face seems to be melting away as flecks of fluid drip from his ears, his mouth, his hands; and his eyes…. his eyes are not right, seemingly at once to be bulging and also set deep within his face; the shapes are odd, angular and pointed at the apex, and rounded at the bottom; and the colour is a soft sickly yellow with a small bead for pupils and no irises. Is this the same man… the same creature as the handsome figure in Ethel’s photograph? Instead of being haunted by the past (as the portrait in the first issue), the portrait here is of an identity long dead and forgotten; it bears no resemblance at all to the living present. Instead, it is the living creature that haunts the reader: not the echoes of the past and what he once was long ago, but instead the possible dread of a future in which John Dee escapes his cell. This isn’t the last we see of the character in Sandman of course, and for those of you re-reading the series, you know where Doctor Destiny ends up. But I won’t spoil it for those of who you are reading it for the first time.
If you want to see the next post in my Sandman read-along, click here.