films and television – Doc Fantasy Reads

Can you hear the violins? BBC’s Merlin and the Arthurian Canon

I’ve done so much close reading analysis that never made it into my published pieces. If you are working on publishing something yourself, it’s a hard lesson to let your darlings go. i.e, you might have this terrific piece of analysis, but it might not add much to your overall argument and/or because of word length or copyright requirements, you need to find a way to be concise instead of digging into the full quotation.

The following is material I’ve had to cut from an article published in Fantasy Art and Studies (details here; you can also find discussions of my problems with publishing this piece here). It (the cut material) focuses on BBC’s Merlin (2008-2012). As my final published piece took a survey approach, I couldn’t spend as much time to dedicate to Merlin as I had originally hoped. The first draft of this piece (a conference paper) focused almost exclusively on the television show. It took me years to figure out that I needed to cut back my attention to the show in order to let the argument come through. (University 811 Writing tip: If you’re struggling to get a piece published, you may want to consider the focus of your piece and then apply an outline approach.)

The Knights of the Round Table never fully get together in BBC’s Merlin as Arthur and titular character Merlin takes the places of the knights on their adventures. The show is clichéd in terms of production: dialogues, background music, costume, and even lighting. Not only are there violins playing when Guinevere and Arthur kiss, but there is a ray of sunlight breaking through between them[i]. But by abiding in these clichéd conventions, the writers are able to transform all the major and minor plot lines of the Arthurian legend to a point where they are barely recognizable, and still remain a quintessential Arthurian story. Merlin often ignores much of the canon. The character of Merlin is not depicted as a wizened old man, but as a young adult, the same age as Prince Arthur, and furthermore, he must hide his magical powers and take the role of Arthur’s manservant. In many of the Arthurian stories up to this point only those of noble blood can be a knight. But the British television show Merlin challenges this doctrine. Lancelot does not descend from nobility. And even Guinevere is simply the daughter of a blacksmith and the maid of Lady Morgana. It is interesting that in these feminist Arthurian novels, though the novelists argue for gender and religious equality, they still abide by a class system. While Guinevere’s right to rule usually came from matriarchal power and Morgana descended from a long lineage of priestesses, this still indicates the aristocratic right to power. While in Merlin, Arthur is also still the son of a king, more emphasis is placed on secondary characters, specifically the title character of the show – Merlin.

Although Arthur is initially depicted as an arrogant, spoiled, rich boy, through his friendship with Merlin and his love for Guinevere he slowly begins to appreciate the value of the people of the other classes. His transformation is in keeping with a conception of courtly love. As Larry D. Benson suggests in Malory’s Morte Darthur (1976), what distinguishes courtly love from other love is the concept that: “love is not only virtuous in itself but is the very source and cause of all the other virtues, that indeed one cannot be virtuous unless he is a lover”[ii]. Merlin and Guinevere’s influence inspires Arthur to show kindness to the lower class, which in turns inspires incredible loyalty in his knights (as they often emerge from among this class):

GWEN. You claim titles don’t matter to you, but you behave like a prince and expect me to wait on you like a servant. Saying it means nothing if your actions betray you. […]

ARTHUR. You’re right. You have me invited me into your home and I have behaved appallingly. […]

GWEN. Because I thought you’d shown some humility. You had done something kind for me even though I’m just a servant. A good king should respect his people no matter who they are. [iii]

The resulting code of Arthur’s knighthood is established around these perimeters. When King Uther refuses to let Arthur rescue Guinevere when she is kidnapped as she is only a mere servant, Arthur’s determination to rescue Guinevere further marks a redefinition of the knight’s code. The knight must “always put the service of ladies foremost”[iv]. However, “a lady,” in Malory’s time, would only indicate a woman of noble birth. Merlin challenges the class structure, and expands this perimeter to include service all women, children, and people in need of aid. A knight, then, is not one of noble blood, but one who demonstrates this characteristic of nobleness.

In Merlin, Arthur replaces the other knights in undertaking quests, as well as taking on other motifs associated with Lancelot. He is briefly betrothed to Princess Elena[v], a figure who is paired with Lancelot (and was made by famous by Tennyson’s The Lady of Shalott, circa 1842). Arthur also rescues Guinevere several times (and at least thrice from kidnapping) when it is usually Lancelot that plays Guinevere’s rescuer. It should be noted though that, like its feminist predecessors, Guinevere in Merlin unfortunately still needs to be rescued. Arthur additionally takes on the “knight of the cart” motif and the “fair unknown” motif – motifs traditionally associated with Lancelot. In “The Sword in the Stone”, “the knight of the cart” motif serves as a mechanics that forces Arthur to consider the state of his kingdom and wonder if Tristan’s hatred of his kingship is warranted: “Maybe you’re right. Maybe I don’t deserve to be king”[vi]. Arthur’s arrogance is transformed into a temporarily humility, as he considers his own qualities as a king. Similarly, when Arthur adopts the “fair unknown” motif in an earlier episode, it serves to confirm that he is a good knight (and therefore, worthy enough to be the King of Camelot one day): “I fear that people respect me because of my title. […] When I’m competing as William, my title doesn’t matter, nobody gives me any special treatment. So when I win this tournament, if I win this tournament, it will be because I deserve it. Not because I am Prince Arthur”[vii]. Arthur demonstrates a belief in a meritocratic conception of kingship, where his right to lead is not determined from noble blood or divine right.

In contrast, Lancelot’s decisions in Merlin are still fueled by a desire to serve Guinevere, returning to the outdated model of courtly love which is found in Chrétien and Malory. While he is identified as the “bravest and most noble of them all”[viii], and though he demonstrates all the aspects of chivalry, Lancelot is too submissive and humble to be accepted as a strong hero. Lancelot willingly embraces his death (smiling with his arms spread in acceptance and welcome as he walks towards his death) solely because Guinevere asks him to “look after [Arthur]. Bring him home”[ix] and thus he dies in Arthur’s place. Lancelot’s action and speech mocks the notion of equality. “Ever since I was a child,” Lancelot says when we are introduced to him, “I’ve dreamed of coming here. It’s my life’s ambition to join the knights of Camelot. I know what you’re thinking. I expect too much. After all, who am I? They have their pick of the best and bravest in the land”[x]. His deference is disturbing because, through the character of Merlin, the audience is well aware of how the nobility, and especially King Uther, treat the servant class. Though in other Arthurian stories the adultery brought about the destruction of the court, we see in Merlin that Arthur is able to persevere past their betrayal. The Lancelot-Guinevere storyline serves only to mark Arthur’s fortitude and compassion, and further distinguish the qualities of nobleness that should be found in a knight.

[i] Merlin,“The Once And Future Queen” 2.2

[ii] Benson, Malory’s Morte Darthur, 297-298

[iii] Merlin,“The Once And Future Queen” 2.2, my transcription throughout

[iv] Malory, 47 and 53

[v] Merlin, “The Changeling” 3.6

[vi] Merlin, “The Sword in the Stone, Part 2” 4.12

[vii] Merlin,“The Once And Future Queen” 2.2

[viii] Merlin,“The Darkest Hour, Part 2” 4.2

[ix] Merlin, “The Darkest Hour, Part 1” 4.1

[x] Merlin, “Lancelot” 1.5

A Game of Cowards: Thoughts on the Last Honourable Man of Westeros

(Obligatory spoiler warnings ahead for those of you who live in a hole and haven’t seen/read A Game of Thrones. Not that I have anything against Hobbits. But I’m assuming if you haven’t seen/read GoT/ASOIAF then you wouldn’t be interested in reading this blog post anyway.)

Eddard Stark. The Last Honourable Man Left in Westeros. One can say that “the game of thrones” doesn’t really start until the very end of the book. Ned’s not really a player in the game. Or, if he is, he’s playing correctly by the rules while everyone else is stealing from the bank and sleeping with each other. But Ned’s so damn honourable that he thinks everyone else is playing by the rules too. While he doesn’t trust anyone, Ned still has a core faith in people’s decency. Sure, he acknowledges that: “The Lannisters appetite for officers and honors seemed to know no bounds” (p. 258), yet when faced with the evidence of murder and treason, Ned’s still professes, “no, I will not believe that, not even of Cersei” (268).

There’s a striking difference between Ned and King Robert when they feud halfway through the book. Ned argues vehemently against the idea of killing innocents. Repeatedly Ned returns to the image of dashing the head of the infant prince Targaryen against a wall. A mere babe, snatched from the hands of his mother. To Ned, this is the ultimate act of evil. And so, when Robert demands the death of Daenerys, Ned reacts with horror at the thought of “murdering a child” (p. 294). Robert of course insists on the deed in order to secure his throne. What’s one more death in the grand scheme of things?

Yet, when the council suggests poison as a way of killing Dany (that way the Dorthraki wouldn’t even know it was murder and there would be no repercussions), Robert complains:

“Poison is a coward’s weapon”
P. 296

Ned quickly points out the hypocrisy:

“You send hired knives to kill a fourteen-year-old girl and still quibble about honor?”
P. 296

The thing that Ned still doesn’t see is that Robert’s honour is about image and perception. He needs to be seen as a strong king, a good one, even though he knows in his heart that he’s failed. But Ned’s honour is bone deep. Consider his adoption and fostering of Jon Snow. What could be more honourable than lying and sacrificing your image in order to save the life of an innocent?

The A Song of Ice and Fire series along with it’s television adaptation is a story of corruption. But with the first book, Martin delicately shows us this rot through the eyes of innocents. There’s Jon, so convinced of the bravery and honour of the Black Brothers; Catelyn, who naively thinks her sister will sacrifice safety for duty; and Sansa, who sees the court as a “beautiful dream” (p. 252), complete with Joffrey as her golden prince. Even the death of Ser Hugh doesn’t jolt Sansa out of the dream, as she compliments herself on stoically observing his death. Death means little to the court and the commoners:

After they carried off the body, a boy with a spade ran onto the field and shoveled dirt over the spot where he has fallen, to cover up the blood. Then the jousts resumed.
A Game of Thrones p. 248

Such a simple image, but so appropriate for the theme of the book: shoveling dirt to cover up blood so that they can get on with their sport.

The first book is narrated completely by people of honour and innocence. Even Tyrion Lannister has been manipulated by his family’s game. Here are our protagonists. Although later books introduce other point-of-view characters, and Martin is renowned for creating grey characters that the audience ends up rooting for, these 8 pov characters introduce the reader to the world of ASOIAF. It’s through their eyes that we see the corruption of Westeros. And through their thoughts that we set up our moral compass to read the rest of the series.

But with Ned’s death, that moral compass is shattered. With the death of the last honourable man of Westeros, honour itself dies. Each pov character from that moment on has questionable scruples. And that includes our remaining 7 pov characters because they have lost their innocence. With Ned’s death, they see the blood and rot under the mud, and each character has to adapt – and adapt quickly – if they’re going to survive the game. Which means, becoming players themselves: cheating, vicious, rotten ones.

All the Times a Cell Phone Would Have Been Useful in HP & Chamber of Secrets: A List. (Movie edition)

Well. As the title says, if a cell phone (or a normal phone; hell, even a pay phone) were to work in the Wizarding World, you would have a very thin story. It baffles me that the wizards don’t have some sort of telephone equivalent. I mean… talking through fireplaces? What if you live in a tiny little flat that doesn’t have a fireplace?

In any case, here are all the moments in the second film where *I* think a cell phone would be useful (feel free to add more)

…… obligatory spoiler warnings ahead ⚠️

Harry thinking all his friends have abandoned him because they haven’t sent him a letter via owl post. (Check your email, Harry. I’m sure Hermione would use the internet when she’s home).
The Weasleys coming by flying car to investigate why Harry hasn’t answered their letters.
Harry getting lost in Diagon Alley (side note: what’s up with Knockturn Alley? Why is there such a sketchy looking place right next to the Disneyland of the HP world?; side note 2: the Weasley family didn’t seem all to concerned that Harry hadn’t gotten to Diagon Alley..)
Harry and Ron getting stuck on the wrong side of platform 9 3/4 (okay. So this one actually gets pointed out in the book; That they could’ve just WAITED for the parents to come back, instead of panicking and flying the car. But honestly. Any kid with a cell phone would automatically think “I’ll just call/text/whatsapp my parents” before they would think “I know. I’ll take the illegal flying car. And leave my family stranded at the station.”)
When Hermione figures out what the monsters is and rushes out of the library with a torn piece of paper. (As if Hermione would ever desecrate a book, let alone a library book!!); A whatsapp or fb messenger group would have been real handy at that point. “Guys. It’s a basilisk using the pipes to travel. Carry a mirror to check corners so that you don’t look directly at it.”
Aragog. If they HAD gotten eaten by the spiders, they could’ve gotten a video out first. (Handheld cell phone footage of that scene from Ron’s perspective would be AWESOME.)
When Ron gets trapped in a cave-in with Lockhart. I can see the text. “I’m trapped beneath the school with a lunatic. Send help.”
And finally: Any time in the *entire series* where Dumbledore is away and there’s an emergency. 🤷🏽‍♀️

The Sartorial Nightmare of Kick-Ass Female Characters

A couple years ago I finally got around to picking up a collection of Robert Lynn Asprin short stories as a taster (long overdue for a fantasy scholar, I know). Unfortunately, by page 2 I was wondering what the hype was about. Or, more accurately, whether the hype wasn’t fueled by the nostalgia factor. You know, a time where we didn’t (overly) concern ourselves with sexist racism (or sexism and racism).

“Myth-Adventurers” (2007), the first story in Myth-Interpretations (2010), starts off normally enough: two female characters chatting; one human (“a Klahd, actually”, p. 7; whatever that means), the other reptilian (something called “a Pervert… or Pervect if they knew what was good for them”, p. 7). A nod to interspecies racism, but still within the realms of the standard Fantastika set-up.

The first descriptive paragraph alludes to the idea that the two are killers with the “lithe, athletic, graceful look that put one in mind of a pair of lionesses discussing a kill” (7). Lovely metaphor. Paints a pretty picture of two kick-ass ladies and I’m settling in to enjoy their adventure. (Although I’m wondering whether lions are treated as animals or people in this narrative, but that’s just a stray thought.)

Then we flow into the next paragraph: “If their builds and manner weren’t enough of a giveaway, their outfits completed the picture. The Pervect, Pookie, was wearing one of her favourite” (7) -> here is where I turned the page and immediately regretted it:

action leather jumpsuits with multiple zippers which both issued a skin tight fit and held the tools of her trade. The Klahd, Spyder, was still working on her look, but today had settled for calf-high boots with fishnet stockings, a dark plaid mini-skirt, and a sleeve-less black leather halter top which left considerable portions of her midriff bare.
Asprin, p. 8

Here, I paused. Now I’m all for female empowerment and a woman’s right to choose what she wants to wear. If you want to wear calf-high boots with fishnets and a miniskirt, by all means, go ahead. I have nothing against a “sleeveless black leather halter top” except for the redundancy of the description (halter tops are, by definition, sleeveless). But I’m questioning how any real “killer” is going to be fighting in these outfits. Have you ever tried moving in a skintight leather outfit? Let alone one that “both insured a skin tight fit and held the tools of her trade”? How? How does it do both? Does her skin have any circulation?? But maybe as a reptilian species, she moves differently….

The description continues:

All in all, she looked like a parochial schoolgirl gone Goth gone biker slut.
Asprin, p. 8

Yeah. No.

No woman looks in a mirror and describes herself like that. Maybe a school-girl gone bad. maybe a goth girl. Maybe a biker-chick. But not a combination of the three, and definitely no woman aims for a “slut” look. The idea just seems to scream the whole “she was asking for it” mentality. You know. “What was she wearing when she got raped?” “Maybe she wanted to get raped.”

And then the description continues with this bit of ridiculousness:

Throwing stars and knife hilts jutted from their sleeves and belts, along with various mysterious instrument….
Asprin, p. 8

At this point, I was completely unable to continue reading. As Eddie Robson pointed out when I posted the excerpt on twitter, it’s nearly impossible to tuck knives into the sleeves of a sleeveless halter top.

Here’s my own artistic rendition of this outfit:

A very, VERY badly sketched rendition of the outfit. I really can't draw.

But now that I’ve made the sketch, I’ve realized it’s not tooooo far out from other kick-ass Fantastika females. I’m sure one of the first kick-ass female killers that pops into people’s minds is Buffy the Vampire Slayer (1997-2001), who regularly fights in leather and heels. And when I think kick-ass females, I will always think of Lucy Lawless as Xena: Warrior Princess (1995-2001). I mean, it’s in the title. If you haven’t seen Xena’s iconic, um.. armouring, then please do google it now.

Of course, it’s not just females that are made to be ridiculously overly-sexualized in books or in film/tv. Who can forget the show that launched the Xena spin-off, Hercules (1995-1999) with Kevin Sorbo’s deep-v sleeveless tunic? And really, any action adventure sword and sorcery-type film from the ’80s have plenty of bare-chested muscly men (I’m looking at you Schwarzenegger/Conan the Barbarian, 1982).

Given the context and history, Asprin’s description of his characters isn’t surprising. But I suppose my disgruntlement with Asprin’s work is two-fold. One, the posthumous collection published in 2010 would benefit from an introduction that glorifies the works a bit less. (I’d like to say that about ALL of the “classic SF” writers, actually. I’d like to see an introduction in classical-reprints that gives a small nod to the racism and sexism that many of these writers actively peddled). Perhaps I shouldn’t except the 2007 Myth-Adventures to be “woke” or sensitive, but, there is always a part of me that argues that, regardless of “the times”, writers and artists should do better.

But the second reason the passage aroused my pique only became obvious when I attempted to re-read the collection again, this time alongside Kurtis J. Wiebe’s Rat Queens (2013-). Rat Queens, if you haven’t read it, is…. how to describe it…? like a car-accident that you can’t look away from, but one involving a clown car crashing into a trailer full of dragons. At times violent, humorous, incredibly gory, and extremely touching. Now, I can easily see one of the characters (Betty, in particular) describe themselves as a “schoolgirl gone Goth gone biker slut”. BUT, and here’s the distinction for me, there is one thing to have a character describe themselves as such, and another thing entirely for an omniscient narrator to make the comment. And, right from the first two pages, it’s clear that the narrator has a voice, has thoughts and ideas about the look and carriage of these characters. It may be due to the difference in medium (narrative voice versus graphic art), but Wiebe’s graphic medium doesn’t have the same level of authorial commentary as Asprin’s narrative descriptions.

So I end this post with a plea. If you’re a writer, please, PLEASE think about how your narrative voice might unintentionally be peddling the male (or female) gaze. And if you can’t do that, at the very least think about if the outfit you described would be functional in an actual fight. Thank you.

The Problem of Placing the “Original” Draft onto a Pedestal

Every once in awhile I see a tweet or post pop up on my dashboard about how J. K. Rowling’s Harry Potter series was rejected by nearly every major publisher. The message of the post always seems aimed at the foolishness of the industry, and how they missed out on publishing a successful author. To a struggling author, this message might give them hope, a “don’t stop trying” attitude. But, as an editor and author (albeit in the academic world), I can’t help but wonder whether her published work (or proposal letter) bears any relation to her original submission. In a society that values hard work, we also seem keen to hide the number of edits and revisions any art must go through before it reaches publication potential – or before it can even be deemed to be worthy of consideration.

In recent days, I’ve seen discussion of the Star Wars: Rise of Skywalker‘s so-called “original script” floating around on the internet. If this gives people some sense of reassurance that the studio hasn’t killed their childhood, then so be it. (I’ve already discussed in my last 3 posts why I think the movie was awesome, so I won’t get into it here.) But the point I want to draw attention to is the idea that the “original” script is authentic. For people who are extremely unhappy with the final product, they can hold on to this notion of the original script because it’s supposedly what the writers or director “really” wanted. This idea seems to leave out all the hard work of editing, and that, in fact, the final product is what the artist had aimed for all along. True, the artist might not be happy with the result themselves, but the first draft is like a hunk of unrefined clay, waiting to be moulded into something better.

The editing process is long and arduous, and anyone that dismisses it as an afterthought seems to lack a basic understanding of how publication and production works. This last December, 8 years after I formed the initial concept, I finally published my article on the Arthur-Guinevere-Lancelot love triangle that I had sitting in my draft folder. In that time I obtained an MA, a PhD, got married, and had a kid. Nearly every year I sat down to re-draft the article all over again, completely revising the focus and perimeters of the paper. I can’t count the number of different forms its gone through – or the number of times it’s been peer reviewed. (In complete honesty, I used one of the earlier drafts to interview potential editors for Fantastika Journal. So if you’ve interviewed with me for the journal, yup, that was my rough work.)

The major problem with this draft (in my opinion anyway) was that there was two disjointed halves, a part A and a part B. This two part structure developed as a result of trying to expand a conference piece into a publishable item. While very few people picked up on the two disparate structure, many of the reviewers pinpointed that the article didn’t follow the argument I had proposed in my introduction.

I use this example, because it’s one that I see over and over again as a journal editor: conference papers that have been redrafted for article submission rarely fit the argument outlined in the introduction (or indeed, in the conference abstract), as, through the course of writing and research, the central argument will shift from the initial proposal. And really, if your article doesn’t change in the slightest after you’ve done all of your reading and research, then I’d question your research process. If you didn’t learn and adjust your ideas in the course of research, then I’m not sure what you might’ve gained from your reading.

To return to Rowling, based on the original synopsis, as an editor I would’ve rejected the work too! I’m not sure if the synopsis was a part of her elevator pitch (the “would you be interested in this sort of work” email), or part of a book proposal which was invited by a publisher who accepted the elevator pitch. But in any case, the first two paragraphs of the synopsis reads:

Harry Potter lives with his aunt, uncle and cousin because his parents died in a car-crash — or so he has been told. The Dursleys don’t like Harry asking questions; in fact, they don’t seem to like anything about him, especially the very odd things that keep happening around him (which Harry himself can’t explain).

The Dursleys’ greatest fear is that Harry will discover the truth about himself, so when letters start arriving for him near his eleventh birthday, he isn’t allowed to read them. However, the Dursleys aren’t dealing with an ordinary postman, and at midnight on Harry’s birthday the gigantic Rubeus Hagrid breaks down the door to make sure Harry gets to read his post at last. Ignoring the horrified Dursleys, Hagrid informs Harry that he is a wizard, and the letter he gives Harry explains that he is expected at Hogwarts School of Witchcraft and Wizardry in a month’s time.

It takes two paragraphs to get to the fact that Harry is a wizard; an idea that is absolutely crucial to the plot of the first novel and the series itself. Yes, while Harry being a wizard isn’t revealed to Harry in the first part of the book, the audience knows it from the start, and once Harry discovers his identity, the rest of the plot doesn’t focus too much on this identity crisis. But, from the way this synopsis reads, it would appear that the book focuses on this hidden identity. His identity as wizard is discussed in a mysterious way (“odd things”; “truth about himself”). The reveal itself is delivered in a bland, boring way, “Hagrid informs Harry that he is a wizard.” And, to be honest, the whole language reads, kinda… dull. You can read the full synopsis here and judge for yourself. In fairness to Rowling, the synopsis is much longer than the brief introduction I’ve presented here, and she does go into the actual plot in more detail as she continues. BUT, publishers receives thousands of book proposals. You NEED to be able to sell them on the idea in the first few sentences. If you can’t entice the publisher to read past the first statement, then it’s a clear demonstration that you’re abilities as a writer aren’t at publishing quality. And, ask yourself honestly, if you had picked up this synopsis (on the back of a book at a bookstore etc), would you be enticed to read the whole story?

So go thank your editor today. Or, if you’re a reader and not a writer, give a big shout-out to the editors of your favourite books. They put a lot of hard work in helping the author finesse their writing and ideas into the amazing product you hold as gospel today.

Who Owns Star Wars?

I sincerely hope this is my last post on Star Wars for a long time, but I felt the need to speak after seeing so much “fan”-bashing over the latest film.

I’m putting fan in quotes here because I’m not entirely sure if the *real* fans are the haters or the lovers. Both sides seem to equally claim and deny to be a fan. It’s a confusing mess.

There are a lot of flaws in the last film. I’m not going to deny it. BUT, I think a lot of these issues were a result of trying to cram in too large of a story into too small a space. There are rumours floating around of a potential director’s cut as J. J. Abrams had said he wished he could have done a Part I + Part II of Episode IX – but it would’ve broken the 3 trilogy structure.

So yes, there are problems with pacing and character development, and not much time to just breathe and enjoy the film.

That being said, I’m not sure I understand the venemous backlash against the film. “Dumpsterfire” and other less tasteful words have been used to describe the film. But probing into these emotions doesn’t seem to get me any real answers. Vague statements that cover general concepts (like issues of pacing) may be aired, but these concepts don’t seem to correlate to the sheer level of hatred. (If you have more concrete ideas, please do comment below. I would love to get to the heart of it). A similar outcry occurred with Episode VIII. (Go read the blog at BitterGertrude for an absolute fantastic breakdown of the response to the last film; you’ll see a number of similar complaints being made for Episode IX).

Part of the reason, of course, is because popular culture is personal. It’s owned by the fans. Any deviation from what they would like to see is a betrayal to the *real* fans. But, then we’re still left with the lingering question of “how do we define “real” fans?”. And, more importantly, “why are we gatekeeping?”

There have been cries that the studio gave into “fan service”; a criticism that confuses me to no end. (Tangent: if Disney really gave into fan service, they would have backed the Poe/Fin-ship instead of raining down hard with hints of heternormative relationships. Really, my biggest problem with the film is the lack of aliens in character roles that are played by humans purely, it seems, for hints of romantic interest. But I guess interspecies relations would be even more of a transgression than LGTBQ+ ones). So who are the “fans” that Disney is supposedly giving into? For instance, while Kelly Marie Tran (who plays Rose Tico) was cyberbullied after the release of Episode VIII, there was also a strong fan movement supporting her. Her character was downplayed in the final film, but is this due to the “backlash” of people rejecting her character, or due simply to intricacies of the plot and lack of time? Interestingly, it seems to me that the same people who complained that Episode VIII focused too much on character development and not on plot, are now decrying the lack of character development. So did the studio give into the cries from (mostly) hetero normative, white, middle-class males?

Yet, we not only still have a strong female cast (more females than male supporting characters as in the first 6 films), but we also have a complete revision of the hero’s narrative so that Episode IX re-frames Leia as the Skywalker hero. While it’s almost impossible to break the epic narrative cycle, it IS possible to shift it into something new. And Star Wars does that. As I said in my last post, Episode IX confirms and reveals Leia as the hero of the story. She passes on her torch to Rey; a matriarchal lineage, rather than the patriarchal heritage from Anakin to Luke to Ben. It’s this shift, I suspect, that the “fans” are reacting against, rather than anything else.

Which brings me to my final thought. The criticism that “George Lucas didn’t want it done that way.”

Okay. Well. 1. Then he shouldn’t have sold the rights to the movies. But he did. For a lot of money. And he did knowing they can do what they want to the story. Why are you giving your loyalty and allegiance to a man who didn’t return that favour to his fans?

2. George Lucas also gave us Jar-Jar Binks. So, use a more valid objection, please.

Which leads me to 3. George Lucas is not infallible. His original trilogy was based on the heroic pattern found in Joseph Campbell’s A Hero with a Thousand Faces, which was published in 1949 – 70+ years ago! Campbell’s theories, while at times useful, are also restricted and limited. The new series revises the heroic pattern by shifting the story onto Leia and Rey.

And finally 4. This shift, in my mind, undoes a lot of the damage that George Lucas did with Episodes I-III. And no, I’m not talking about Jar Jar Binks (although ) , I’m talking about Padme. Here we have this kick-ass female leader; queen, solider. And she’s relegated to the place of abused wife who dies because “her heart is breaking.” I mean. COME ON. Leia would never had said that line. Neither would Rey. Can you picture it? (I’m now visualizing Leia saying anything remotely like that to Han Solo, and I’m sure Carrie Fisher is looking down and giving me the finger at the very idea.)

So. Who Owns Star Wars? Well, I’m sorry to tell you fanboys that the torch has been passed. And that, I believe, is the heart of much (although not all) of the vehement, emotional, disgust aimed at the last film. Turns out, women can be the hero of the Epic journey too.

(Yay! It’s 2020! We finally made it! … )

The Skywalker Saga and Why the Latest Trilogy Kicks Ass

*Major Spoiler Alerts*

2 days later and I’m still thinking about The Rise of Skywalker (2019) screening. (Yes, I’m late to the game. It’s hard to get out to the cinema when you have a small infant.) I’m not going to sit here and tell you that there AREN’T any flaws. Every work has areas where it can improve. Yes, there are pacing issues, and character development isn’t as nuanced as it could be. But really, I think *some* of these complaints are a bit out of place for a movie that is trying to encapsulate an epic narrative within 2-2.5 hours. (More on my thoughts of the Epic and Star Wars here.)

This might be an unpopular opinion, but I think The Rise of Skywalker is brilliant in its subtly. All along, the story that the last three movies have been trying to tell us is that of Leia’s. Leia is the most important Skywalker. She is the Last of the Jedi.

Let’s go back to episode VII (The Force Awakens, 2015), where Luke doesn’t appear on screen until the very final moments of the movie; and, when he does appear, he has no lines. Yes, the story is all about anticipating his arrival. But, at the climatic moment, his entrance on to the screen achieves nothing.

This continues in episode VIII (The Last Jedi, 2018) as Luke is reluctant to return to the story. And even when he does, he manages to do it without leaving his hermitage, through astral projection only. Meanwhile, we have Leia throughout the three movies as the head of the rebellion. She’s The General, leader of the Resistance. While Luke is passive and inert, Leia acts.

And remember the moment in The Last Jedi where Leia survives by using the Force. (Who didn’t hold their breath and breathe with her?). It was there all along, The Last Jedi isn’t Luke. Even after he’s gone, there’s another trained Jedi in the rebellion.

While Leia’s training isn’t mentioned until the final installment, this story, Leia’s story, is hinted at all the way back in episode V (The Empire Strikes Back, 1980) when Luke abandons his training (launching him toward a path to the Dark Side) and Obi-Wan states that “all hope is lost”. Yoda replies that “no, there is another.” The word “hope” of course evokes the title of the episode IV (A New Hope, 1977), which, I would argue, is also about Leia’s journey more than Luke. She brought hope to the Resistance, more than Luke does. This idea is enhanced by the final words of Rogue One (2016), when Leia responds to the question “what is it?” (i.e the data package just handed to her) with “hope”.

The Rise of Skywalker fulfills the potential of Yoda’s cryptic words. It’s not only that Leia is another Skywalker, Luke’s twin, and has the potential to bring back the balance. It’s that she does, on her own merits (i.e not through her relationship to a patriarchal figure). She organizes a resistance with a movement and message so powerful that no single man can hope to take her place. (The exchange between Poe and Finn on Kef Bir and then again at the rebel base really drives this home.)

So while there have been a number of criticisms launched at the new trilogy complaining that we’re still stuck on “the Skywalker story” with all the events of the universe boiling down to a family feud, I’d argue that there is so much more depth to this simplified narrative. The Skywalker Saga (which is what I will be henceforth referring to it as for the rest of my days) is not just about balance, the Force, and a decades long war against the tyrannies of government. It’s also about one woman’s strength; a woman who had the mind and heart to keep a resistance together for decades, even after her entire family (brother, son, and partner) walks out on her.

What a brilliant message to end the series on.

A New Year. The Same Cycle. (Reflecting on the Epic and the Star Wars Franchise)

The year was 2015. Obama was President. Same sex marriage was – finally – legalized in U.S. And Star Wars: A Force Awakens released in theaters.

Although the film was generally positively received, there was a thread of criticism that underscored the new production; the repeated mantra that A Force Awakens was basically a rip-off of A New Hope. It was repetitive. Derivative. The same story told again and again.

Despite it’s long history (going all the way back to the great sagas of the Illiad/Odyssey, The New and Old Testaments, Ramayana/Mahabharata, etc, etc, etc), the Epic today is often derided for being unimaginative. It’s too repetitive; derivative; or – gasp – formulaic! However, as I argue in The Shape of Fantasy being repetitive isn’t a bad thing. As Patricia Waugh discusses for metafiction:

There has be some level of familiarity. In metafiction it is precisely the fulfilment as well as the non-fulfilment of generic expectations that provides both familiarity and the starting point for innovation.
Patricia Waugh, Metafiction, 64, original emphasis

Roland Barthes likewise stipulates that the pleasures of the text come from expectations, which, for the Epic tradition, means a familiar narrative:

The pleasure of the text is not the pleasure of the corporeal striptease or of narrative suspense. […] the entire excitation takes refuge in the hope of seeing. (Barthes 10, original emphasis).
Roland Barthes, The Pleasures of the Text, 10, original emphasis

Thus, I argue that the latest Star Wars trilogy does an incredible job of delivering a familiar story in a new way. Is the plot line similar to the original? Of course it is. But it is also recognizably different, with a distinct ending, perhaps one that may alter the course of the universe enough that evil won’t rise up again (or at least, not too soon).

More importantly, these criticisms that Star Wars is repetitive misses the point. Brian Merchant (Motherboard) argues that “science fiction is supposed to be about exploring the unexplored, not rehasing the well-trod.” I disagree wholeheartedly. Science Fiction, like any literature, is about exploring the human condition.

There was another important event in 2015 in America that eventually had global significance. Donald Trump, on the campaign trail, trademarked his “Make American Great Again” slogan.

And, whether coincidental or not, A Force Awakens reinforces the idea that even when you overthrow a tyrannical fascist government, another one will rise up to take its place. We are doomed to repeat the cycle – and have narratives that repeat themselves – until we are able to break away from this cycle of oppression.

As the latest Star Wars trilogy draws to a close, the same criticism has been launched at the final installment: it’s repetitive. Redundant. Flat.

To which I would like to loudly reply, “Don’t you all understand the point of the Epic?? That’s how it works!”

Any attempt to break the formula is only going to result in audience dissatisfaction. As we’ve seen with the end of A Game of Thrones, the televised adaptation of George R. R. Martin’s unfinished novels, it is impossible to solve a good versus evil story-line without some hint of a messianic figure. A sacrifice is necessary to restore the balance. That’s the Epic. That’s how it works. You can play around with the formula, and toss red herrings to distract the audience from identifying the final messianic Hero, but, at the end of the day, the restoration of balance requires a Messianic character. And, more importantly, the bigger the unbalance, the more special the hero has to be. Not just any sacrifice will do (as evidenced by the number of soldiers that meet an unhappy fate at the front lines of the final battle). No, balance to the universe can only be restored by someone special. Maybe someone who has special powers or abilities, or perhaps are special due to bloodline (parentage is especially important in this patriarchal narrative structure).

So while I agree with the criticism that franchise did a great disservice to any hint of non-heteronormative or miscegenetic relationships, I disagree that the plot is a disappointment. The plot follows exactly the pattern of the Heroic Epic that I outline in The Shape of Fantasy, a pattern that includes repetitions and cycles.

Why? Why is the epic repetitive, but incredibly necessary? Because – as historical and current events have shown us – this story will continue to resonant in our society so long as evil exists in the world. Melodramatic? Maybe. But I feel entirely suitable for the state of the world today. So long as there are groups of people that oppress another, there will be stories about rising up and defeating it.

The Voice in My Head Sounds like Martin Freeman

Thoughts While Re-reading Douglas Adams’s Hitchhiker’s Guide

Cover of Douglas Adam's The Hitchhiker's Guide to the Galaxy

Although I remember Douglas Adams’ The Hitchhiker’s Guide to the Galaxy (book adaptation 1985) as a favourite read, I approached the prospect of re-reading the novel with a mixed sense of pleasure and hesitation. Although I couldn’t remember the specifics of plots and scenes, I recalled moments of amusement and contemplation from when I read the book the first few times.

Given all that, it took me awhile to figure out why I was reluctant to read the book again. It took me about 20 pages to put my finger on it: The Hitchhiker’s Guide is one of those texts where the film adaptation (2005) has completely rewritten the imaginary world I had created in my head! Within the first page of chapter one, in fact, with Adams’ description of his main character, Arthur Dent, the image that leaps into my mind is that of Martin Freeman. From that moment, my inner narratorial voice itself speaks with Freeman’s voice. Now, this may be because Freeman has a distinctive voice that is easily recognisable, or because Freeman is a phenomenal actor, but the effect it leaves on me is one of resentment and discouragement. Despite watching the film only 1-2 times, as the first 20 pages unfolds, the story that runs through my head is the movie itself. Freeman getting irate in his bathrobe. Enter Mos Def stage right. And, given that Mos Def’s character, Ford Prefect, is described completely differently in the book (“His hair was wiry and gingerish and brushed backwards from the temples”), I think it’s understandable that I’m put out that his image replaces the character I had originally imagined in my own head.

movie poster of Hitchhiker's Guide to the Galaxy

Now, don’t get me wrong, I love Mos Def as an actor. He brings a charm to any role. And, I suppose in this day of inclusion, the thought to change the character stemmed from a requirement to make sure that all the characters didn’t look homogeneously the same (especially as half of them are aliens); although, of course, this moves risks casting Mos Def as a token character. (We won’t dive into my thoughts on the lack of representation for the ginger community, and the implications of re-casting the “alien” character with another visible minority.)

So I don’t necessarily object to casting Mos Def in the role of Ford Prefect. But I am dejected that my original picture of him has been lost.

Interestingly, Roger Egbert’s review of the 2005 film states that: ” You will find the movie tiresomely twee, and notice that it obviously thinks it is being funny at times when you do not have the slightest clue why that should be. […] I do not get the joke.” His review relays that the film was inaccessible for those who were unfamiliar with the book; indicating that those who remember the narrative and scenes were likely those who were already familiar with the book.

Did the movie (or other adaptations) replace the book adaptation version in your head? Or is there any book/film adaptation that was ruined for you as a result?