Announcing the Ursula K Le Guin Read-Along Symposium

A Read-Along Symposium? What the heck is that?

A couple months ago I contemplated the possibility of putting together a CFP for an edited companion on Ursula K Le Guin. My first thought: given that it’s an author-specific collection, I wanted to do a symposium on it first. My second thought: I’ll definitely want to read or re-read her major works before the symposium. But I need to buddy-read to keep me on track.

And the more I thought about it, the more I considered how much I want to change our conception of academic conferences and symposiums. I already got a good start with Fantastika’s LGBTQIA graphic symposium last year. The papers were delivered as podcasts that we uploaded a week before the symposium with the symposium itself functioning as a series of round table discussions. The podcast format (IMHO) worked great. It gave people the opportunity to listen to presentations at their own pace and in their preferred environment. (If you missed out, you can still access the podcasts here). The podcast format also gave people time to absorb the info. Q&A at conferences can be aggravating as it’s hard to think of a question mere minutes after a presentation. The Fantastika symposium in contrast was buzzing, with chat streaming in via both the chat box in the video call as well as on discord.

I considered replicating that format for an Ursula Le Guin Symposium and then it hit me. I sure I’m not the only one who’d want to read/re-read Le Guin’s books before a symposium. I can’t be the only one who needs a buddy to keep them on track. So why not combine the two, a Read Along and Symposium?

So here’s the deal, starting in April in the 2nd week of each month, I’ll be organizing a meet to discuss one of Le Guin’s books. You’re not required to attend each month if you don’t have the time. You’re not even required to read the whole book. In each meet-up, we’ll discuss the book in 4 quarters. So if you only managed to read half the book, or 3 quarters of the book, or even just the first 25%, you can stay in the meeting up until the point you’ve read up to, and then decide if you want to stick around to discuss further or gracefully bail so you won’t hear spoilers. I’ll mark out the chapter divides in advance so you have a clear idea of “meeting agenda”.

Ultimately this will culminate in an open CFP for an edited companion (and maybe even a “proper” official symposium depending on my university affiliation status). But to start I just want to have fun and read one of my favourite authors with people who love Le Guin too. I’m not posting this on the usual CFP bulletin boards as I want to focus on fun and casual. Just getting together virtually for a coffee or a drink and chat about some of our favourite stuff.

Since I have so many international friends and colleagues, the meet won’t be on the same day or time each meeting. I’ll post a poll link each month so that you can confirm your availability and then will pick date and time based on attendance numbers. So please be aware and conscious of differing time zones and consider if you can or are willing to meet up outside of your working hours.

After *careful consideration*, I’ve decided to do both the Hamish Cycle and Earthsea Cycle in publication order. But I’m also open to adding a non-series text, a short-story or poetry collection, or a non-fiction essay or collection if someone argues passionately for each case.

A Screenshot of my “Careful Consideration” Process

We’ll be using Google Meets as I believe it’s a free platform (although I’m open to a more accessible app if you have recommendations).

Our first book will be Rocannon’s World in the 2nd week of April. As there are 9 chapters plus prologue and epilogue, I’m calling the chapter divides (“meeting agenda”) accordingly (note that I edited the breaks on March 1 after realizing the prologue can function as it’s own separate short story):

  • 1st part: prologue and chapter 1
  • 2nd part: chapters 2-4
  • 3rd part: chapters 5-7
  • Last part: chapter 8, 9, and epilogue

It’s a short read, just over 100 pages. But as it’s Le Guin’s first published novel, there may be some teething issues and no one’s going to blame you if you decide to bail. But come along anyway and tell us about why you bailed.

Cover of first issue via Wikipedia

To join, tell me your availability here. Be aware that the meeting might extend past 60 min (I.e I aim to open the chat 10 min early to allow people to sort out any tech issues and hope to extend at close for a social chat). Edited to add Discord invite here. Please do share the links or this post with anyone who might be interested! TIA

Hope to see you soon!

On the Use and Abuse of Dragons

Who doesn’t like an immense, terrifying, awesome Dragon thrown into a fantasy story? The problem I often find, however, is handling a dragon with… respect? Dignity? The first thing I suppose a writer needs to consider is sentience. Is your dragon a beast or a conscientious entity? Is it somewhere in between? The answer to this has a number of repercussions. It seems almost certain that a dragon will get used in some way. In the few stories where I can think of that the dragon doesn’t get exploited (David Eddings, Terry Goodkind) this is when it only appears in a few scenes and is mostly treated like a beast of nature that you should leave well alone… a bit like if you’ve stumbled across a moose in the Canadian outback.

Reddit picture of moose to show scale

More often, though, if a dragon pops up in a fantasy book, they’re likely to become a minor or major element in the story. Interestingly, although much of contemporary fantasy is inspired by J R R Tolkien’s The Lord of the Rings and its precursor, The Hobbit, contemporary authors seem to avoid taking a page from Tolkien’s book with regards to dragons. While Tolkien kept to his medieval inspirations by casting dragons as an obstacle or quest to defeat and overcome, dragons in contemporary fantasy seem to take the form as a resource, an item that must be captured, conquered, tamed, and brought under control. By taming a dragon, the hero conquers not only nature, but also the supernatural, finding an unlimitless supply of power. Consider Naomi Novik’s Temeraire series, for example, an alternate history which reimagines the Napoleonic Wars with dragons as an air force in the army. (Although,I confess, I haven’t read the entire series and my memory of them might be faulty.) Novik’s early precursor, Anne McCaffrey, employs dragons in a similar way in her Pern series; here, McCaffrey’s dragons are bioengineered to fight a pestilence that falls from the sky. In each case, the dragons are sentient, taking an active part in the war they’re bred for. But the fact remains that, though sentient, they are still bred for these activities, domesticated much like a hunting dog and given no other purpose except to kill or be killed.

While these examples show sentient dragons that don’t seem to dwell on their own purpose in life – no existentialist crises here – there are, of course, examples where dragons are aware of the way in which they’re being exploited and destroyed. Though I haven’t read the complete series, Robin Hobb’s Liveship and Wild Rain trilogies is one such example. Another that leaps to mind is Mercedes Lackey and James Mallory’s Obsidian trilogy (which I first talked about here). Although I lamented the slow pace in the first book, the second book moves along at a brisk speed. In the first quarter of the book, we meet the dragon Ancaladar, who has been hiding away as he doesn’t want to risk bonding with a mage. Once a dragon forms a bond with a mage, the mage is able to access unlimited sources of power to fuel their spells. Thus, while Lackey and Mallory’s worldbuilding specifies early that magic has a price, they created a deus ex machina in the form of dragon. Unfortunately for the dragon, the dragon’s immortality is taken away, shortening to match the life of their bondmate. So not only do they get used as a battery pack, but they’ll be discarded soon after. Unlike (most) of the dragons of Pern or Temeraire, Ancaladar does object to being exploited, but as he usually ends up complying with his bondmate’s request, all this shows is that Lackey and Mallory have at least taken some time to consider the feelings of their non-human characters. The drawback, however, is that a dragon with an unlimited supply power risks functioning as a deus ex machina when things go wrong. Their ability to fly also adds to this effect. In a fantasy world where long-distance communication is often a problem, a dragon removes this obstacle fairly effectively. The authors must find other ways, then, to maintain narrative tension.

Finally, we have dragons that are purely beasts. They may form a bond with humans similar to a wild animal that may be raised from infancy, but, at the heart, they are still savage animals. In these scenarios, dragons are even more heavily exploited. Owning a dragon means – almost literally – owning a form of power. Consider George R R Martin’s A Song of Ice and Fire series, for example, where many of the characters try their best to take control of the dragons. Afterall, the Targaryen dynasty was established through dragons, as Aegon the Conqueror was only able to take over Westeros because of these beasts. Other instances of dragons-as-beasts makes the exploitation of dragons even more explicit. In Jane Yolen’s Pit Dragon trilogy, for example, dragons are bred for fighting, in a gladiator-style dragon cock-fight. It’s a brutal and savage use of dragon-kind, made even more so as the trilogy slowly conveys that the dragons are much more intelligent that the humans give them credit for. J K Rowling treats them similarly in Harry Potter and the Goblet of Fire (although one wonders what was the thought process that went into deciding to use school children as dragon bait for these gladiator-style games. But I digress.)

I suppose my question to all of these authors is why? What is the purpose of adding dragons to your worldbuilding? Do they even have a purpose beyond sheer desire? Have they set out to say something meaningful about the way we perceive animals and nature, the way we see any object that is of use to us – whether sentient or not – and set out to find ways to exploit it? Or is this simply a secondary side effect of the world we live in? Is exploitation the underlying force that moves us all?

Sandman Issue 20: Masks and Facades

Continuing my re-read of Neil Gaiman’s The Sandman which I started here, as I’m focusing on portraits I’m skipping most of Volume 3 Dream Country and heading straight to the last issue, issue 20: Façade. “Façade” is fascinating from the portrait perspective and I believe the cover art for volume 3 is a representation of this issue.

“Façade” features Urania “Rania” Blackwell, DC Universe’s Elemental Girl and her inability to cope with living in her post-superhuman existence. Following her retirement, Rania is completely isolated, her only point of contact are phone calls to the agency to inquire the status of her disability cheque.

Rania has the ability to transmutate into anything… except transmutating flesh is difficult. She gained these powers through contact with “the orb of Ra”, a process that leaves her looking alien and monstrous. As a result, each time Rania enters the public sphere she must create a version of her face, to cover her disfigurement. Unable to transmutate flesh (the smell of rotting meat lasts for weeks), Rania creates silicon faces instead. These silicon faces harden and fall off in a day, but Rania keeps them. Throughout the issue we see blurred images of masks hung around Rania’s apartment. From this perspective, they look like Greek theatre masks.

While there is one photograph of Rania before she gains super powers, the masks themselves operate as a series of self-portraits. If portraits are meant to convey the essence of a person, presenting them as a mask subverts that objective, as a mask is meant to hide the true identity, transform a person, and allow them to play a role. And yet, as Rania notes herself, the masks are a part of her identity as well, telling the figure Death that: “I couldn’t throw them away. They’re part of me.”

Death response to this assessment of human identity is striking, as she offers her own:

You people always hold onto old identities, old faces and masks, long after they’ve served their purpose.

But you’ve got to learn to throw things away eventually.

Gaiman, The Sandman “Façade”

Is Death right? Do we dwell on the portraits of our past too much? Do we dream of days gone by, or dwell on our past miseries? I can’t help but think of pop psychology. How often do we locate the source and meaning of our current actions from events that happened in our past. How often do we react in a way because of a past identity, a past hurt or trauma? Can we ever move past it to form a new persona, or is it always built off layers of shattered masks, a series of silicon portraits continously created and discarded but never completely thrown away?

Too many deep questions for a Thursday afternoon. I’m off to take a nap. Until next time, take care!

The Doll’s House

Continuing my Sandman re-read which I started here, as I’m focusing on themes of portraits, I’m skipping right to the end of Volume 2 The Doll’s House. The volume is bracketed at the beginning (following the prologue) and the end with depictions of the same portraits, but rendered with both subtle and obvious differences.

As I described for the start of the volume, we see a portrait of Desire in statue form followed by a depiction of Desire’s Gallery. At the end of the volume, this order is reversed as we see first Dream’s Gallery and then Desire’s statue on the final page.

The Gallery is a space in each of the Endless’s Realm. When one of the Endless wish to communicate with a sibling, they stand in their Gallery in front of the appropriate portrait with their sigil or symbol in hand to evoke and summon the sibling. The Gallery then also operates as a portal space, where Endless can cross into each other’s realms by invitation. Dream’s Gallery is made up of the same framed portraits as Desire’s but the frame has changed; Each symbol is framed with a highly ornamental golden frame. As well, although the colour tones are similar to Desire’s Gallery, small changes make the space slightly less alien, as the pictures are clearly arranged as framed pieces on the wall instead of a disturbing doubling effect where they also appear to be comic panels.

The portrait of Desire is also slightly less alien. There’s no mistaking it for a portrait of a human – the eyes are whited out, with no pupils or irises. But the colour pallet and setting has changed. In the first, the setting is immediately recognizable as a realm of the Endless with a background grid of emptiness stretching into the horizon, an image that would not occur in the natural world. Here, Desire’s portrait is set on a clear sky blue with a rolling tan landscape. Likewise, while the first depiction of the statue is done in cold colours, hinting at a metallic or marble hard and enduring medium, the depiction here hints of yellows and tans, a dusty, sandy substance that seems it will crumble away. It matches the final messages of the volume as Dream tells Desire:

We of the endless are the servants of the living–we are NOT their masters. WE exist because they know, deep in their hearts, that we exist. When the last living thing has left the universe, then our task will be done. We do not manipulate them. If anything, they manipulate us. We are their toys. Their dolls, if you will.

Neil Gaiman, The Doll House

Rather than being supreme and mighty beings, the Endless living at the whimsy and service of of the humans. In this light, the Endless Realms are just another “doll house”; tucked away in a decorative shell until their service is required. Desire demonstrates this with their flippery, pondering their existence in one moment, and in the next moment “smiles and forgets, for Desire is a creature of the moment.” Desire’s whimsy reinforces the idea that they are a doll themselves, a creature unable to maintain sustained thought when not being “played with”. In this light, we can re-examine the sculpture of Desire. While the dimensions of the first suggested an immense and powerful being, the sculpture of Desire here is a blank, empty doll.

Lessons in Brevity

Dear writers, if you’re going to write a 700+ page novel, please have more than one central point-of-view character – especially if you’re writing a portal quest Fantasy which spends 1/3 of the book inside the POV’s home city and/or the POV is an adolescent. Listen. No matter how interesting your character is, no one wants to live in one teenager’s head for 700 pages. Our teenage years were hard enough. Don’t make us relive that angst.

I suppose I should mention the title of the book I’m ranting about. Mercedes Lackey and James Mallory’s Obsidian trilogy is actually half decent – once it starts going. Although the first book, The Outstretched Shadow (2003) is a slow crawl, by the second book, To Light a Candle (2004), Lackey and Mallory seem to have learned their lessons and we see the perspectives of a number of protagonists. In the first book we meet Kellen, son of the Arch-Mage (Head of the High Council which rules the city). We are also introduced to the city of Armethalieh, ruled by a totalitarian system of mages (the High Council). Within the first few pages, we are given a description of how magick effects every single facet of the city: “There was virtually no aspect of life that could not be enhanced by magick” (p. 5). This statement is bracketed by detailed examples, establishing just how integral and integrated magic is in the city. Once this is confirmed, we move swiftly into seeing the extent of the High Council’s authoritarian rule: “They, and not the merchants, determined what could be sold in the marketplace” (p. 8), right down to the patterns and colours allowed in ribbons for decorating clothing. As these details are established within the first 10 pages, it seems a bit… overkill to spend the next 150 pages reinforcing this message.

Mercedes Lackey and James Mallory’s Obsidian trilogy

We finally get to our first exciting incident at the quarter mark, as Kellen is expelled from the city. And the sense of urgency and suspense is handled-well, showing us that the authors are equipped to write exciting scenes. But once Kellen finds safety, the pace slows to a crawl again, as Kellen begins to gather information and evaluate his pre-conceived notions. Although there are a number of interesting events to keep the plot moving – as Kellen encounters a number of fantastical creatures that are outlawed from the city – the emphasis is on his reactions to these encounters which, unfortunately, take the form of introspection, a lot of quiet solitude ambles as Kellen ponders the nature of good and evil (seriously).

I should note that throughout the trilogy, we also see the perspectives of a handful of antagonists, a device I deplore except when handled in prologues like in Robert Jordan’s Wheel of Time. If your readers don’t like living in the head of a 17-year-old, they’re also unlikely to like seeing the perspectives of an evil – no nuances, wholly dark – character. It’s boring. And uncomfortable. So your character enjoys torturing people and doing other nasty unspeakable activities. Yuck. Do you really need to hammer out that detail over and over again? We don’t need continued reminders of why we should be rooting for the good guys. And, if you ARE going to keep reminding the reader, then we don’t need to have nearly 2/3rds of the book dedicated to introspection with the hero worrying that he’ll turn evil. I assume the contrast was supposed to establish a sense of horror if the hero gives into “temptation” and turns dark. But if you’re having such an all out black and white binary, it seems extremely unlikely that this good-hearted, conscientious person is going to turn so evil that he’ll sacrifice others for profit or pleasure.

In Story Engineering (2011) Larry Brooks describes the ideal structure of a novel. I’ll highlight the key points here:

  • Set-Up – first 20-25% – introduces character backstory, backstory, foreshadows antagonist
  • First Plot Point – everything changes for the hero
  • The Response – hero’s reaction (analysing, responding to)
  • The Attack – hero becomes proactive and tries to fix things
  • The Resolution – wrap things up (I.e. no new information introduced. The hero has everything they need to handle conflict)

Let’s apply this outline to The Outstretched Shadow. As I said above, the first 25% of the book gives us background information. While the first few pages describes the totalitarian government, we then spend the next 150 discovering just how extremely authoritative the government is. At 25%, right on cue (according to Brooks’ structure) Kellen is summoned to appear in front of the High Council and is then banished. So we have our first plot point, where everything changes for the hero. From there for the next 350 pages, the story is in “Response” mode. But, as I said above, this response mostly takes the form of deep introspection each time new information is revealed. 350 pages… in Response mode is… a snoozefest. Luckily Kellen is introduced to a number of interesting things that makes the reader preservere on and push past the tedious introspection bit. But you really don’t want your readers to “push past” any point of a book. At page 510 we get to “Attack” – except, significantly, the plan to attack does not come from Kellen himself. HE is not proactive. Instead, he is made to follow strict instructions, and, to top it off, he is given very little accompanying information about the whys. Kellen is sent out as a champion without being told even the smallest tiny detail about the antagonist. Heck, he’s not even told there even IS an antagonist. The language is all very vague and obscure and it’s only at page 592 that Kellen learns that he’s been sent off to face Demons. Let that sink in. Page 592. It’s at this point that we can really see the narration move into “Attack” mode, where the hero is given enough information to make a decision. But – even here – Kellen is in a position where he’s reacting and responding to the information. He’s already well into his journey that he doesn’t have a chance to make many active choices.

At about the 630 page mark we are introduced to a new character – one that is absolutely fundamental in helping to resolve the first novel (and ultimately the trilogy as a whole). From there, I would like to say that the final 80 pages go quickly. They don’t. The resolution itself is another series of introspection as Kellen faces temptations and internal conflict. It follows a fairly Cambellian and Jungian trajectory where the Shadow / Antagonist that the hero must face is himself. Which is absolutely fine, as a central goal of a journey. But not when you have nearly 710 pages dedicated to the deliberations of a single 17-year-old man-child. If you’re a writer and want to go down that route, then my advice is take a page from Jordan’s Wheel of Time and add enough characters that the introspections and self/shadow themes are varied and interesting. (Despite this rant, though, I’d like to add that I thoroughly enjoyed the next book in the series. So I still recommend it to read, but perhaps not if it’s your first introduction to Fantasy Fiction).

Can you hear the violins? BBC’s Merlin and the Arthurian Canon

I’ve done so much close reading analysis that never made it into my published pieces. If you are working on publishing something yourself, it’s a hard lesson to let your darlings go. i.e, you might have this terrific piece of analysis, but it might not add much to your overall argument and/or because of word length or copyright requirements, you need to find a way to be concise instead of digging into the full quotation.

The following is material I’ve had to cut from an article published in Fantasy Art and Studies (details here; you can also find discussions of my problems with publishing this piece here). It (the cut material) focuses on BBC’s Merlin (2008-2012). As my final published piece took a survey approach, I couldn’t spend as much time to dedicate to Merlin as I had originally hoped. The first draft of this piece (a conference paper) focused almost exclusively on the television show. It took me years to figure out that I needed to cut back my attention to the show in order to let the argument come through. (University 811 Writing tip: If you’re struggling to get a piece published, you may want to consider the focus of your piece and then apply an outline approach.)


The Knights of the Round Table never fully get together in BBC’s Merlin as Arthur and titular character Merlin takes the places of the knights on their adventures. The show is clichéd in terms of production: dialogues, background music, costume, and even lighting. Not only are there violins playing when Guinevere and Arthur kiss, but there is a ray of sunlight breaking through between them[i]. But by abiding in these clichéd conventions, the writers are able to transform all the major and minor plot lines of the Arthurian legend to a point where they are barely recognizable, and still remain a quintessential Arthurian story. Merlin often ignores much of the canon. The character of Merlin is not depicted as a wizened old man, but as a young adult, the same age as Prince Arthur, and furthermore, he must hide his magical powers and take the role of Arthur’s manservant. In many of the Arthurian stories up to this point only those of noble blood can be a knight. But the British television show Merlin challenges this doctrine. Lancelot does not descend from nobility. And even Guinevere is simply the daughter of a blacksmith and the maid of Lady Morgana. It is interesting that in these feminist Arthurian novels, though the novelists argue for gender and religious equality, they still abide by a class system. While Guinevere’s right to rule usually came from matriarchal power and Morgana descended from a long lineage of priestesses, this still indicates the aristocratic right to power. While in Merlin, Arthur is also still the son of a king, more emphasis is placed on secondary characters, specifically the title character of the show – Merlin.

Although Arthur is initially depicted as an arrogant, spoiled, rich boy, through his friendship with Merlin and his love for Guinevere he slowly begins to appreciate the value of the people of the other classes. His transformation is in keeping with a conception of courtly love. As Larry D. Benson suggests in Malory’s Morte Darthur (1976), what distinguishes courtly love from other love is the concept that: “love is not only virtuous in itself but is the very source and cause of all the other virtues, that indeed one cannot be virtuous unless he is a lover”[ii]. Merlin and Guinevere’s influence inspires Arthur to show kindness to the lower class, which in turns inspires incredible loyalty in his knights (as they often emerge from among this class):

GWEN. You claim titles don’t matter to you, but you behave like a prince and expect me to wait on you like a servant. Saying it means nothing if your actions betray you. […]

ARTHUR. You’re right. You have me invited me into your home and I have behaved appallingly. […]

GWEN. Because I thought you’d shown some humility. You had done something kind for me even though I’m just a servant. A good king should respect his people no matter who they are. [iii]

The resulting code of Arthur’s knighthood is established around these perimeters. When King Uther refuses to let Arthur rescue Guinevere when she is kidnapped as she is only a mere servant, Arthur’s determination to rescue Guinevere further marks a redefinition of the knight’s code. The knight must “always put the service of ladies foremost”[iv]. However, “a lady,” in Malory’s time, would only indicate a woman of noble birth. Merlin challenges the class structure, and expands this perimeter to include service all women, children, and people in need of aid. A knight, then, is not one of noble blood, but one who demonstrates this characteristic of nobleness.

              In Merlin, Arthur replaces the other knights in undertaking quests, as well as taking on other motifs associated with Lancelot. He is briefly betrothed to Princess Elena[v], a figure who is paired with Lancelot (and was made by famous by Tennyson’s The Lady of Shalott, circa 1842). Arthur also rescues Guinevere several times (and at least thrice from kidnapping) when it is usually Lancelot that plays Guinevere’s rescuer. It should be noted though that, like its feminist predecessors, Guinevere in Merlin unfortunately still needs to be rescued. Arthur additionally takes on the “knight of the cart” motif and the “fair unknown” motif – motifs traditionally associated with Lancelot. In “The Sword in the Stone”, “the knight of the cart” motif serves as a mechanics that forces Arthur to consider the state of his kingdom and wonder if Tristan’s hatred of his kingship is warranted: “Maybe you’re right. Maybe I don’t deserve to be king”[vi]. Arthur’s arrogance is transformed into a temporarily humility, as he considers his own qualities as a king. Similarly, when Arthur adopts the “fair unknown” motif in an earlier episode, it serves to confirm that he is a good knight (and therefore, worthy enough to be the King of Camelot one day): “I fear that people respect me because of my title. […] When I’m competing as William, my title doesn’t matter, nobody gives me any special treatment. So when I win this tournament, if I win this tournament, it will be because I deserve it. Not because I am Prince Arthur”[vii]. Arthur demonstrates a belief in a meritocratic conception of kingship, where his right to lead is not determined from noble blood or divine right.

In contrast, Lancelot’s decisions in Merlin are still fueled by a desire to serve Guinevere, returning to the outdated model of courtly love which is found in Chrétien and Malory. While he is identified as the “bravest and most noble of them all”[viii], and though he demonstrates all the aspects of chivalry, Lancelot is too submissive and humble to be accepted as a strong hero. Lancelot willingly embraces his death (smiling with his arms spread in acceptance and welcome as he walks towards his death) solely because Guinevere asks him to “look after [Arthur]. Bring him home”[ix] and thus he dies in Arthur’s place. Lancelot’s action and speech mocks the notion of equality. “Ever since I was a child,” Lancelot says when we are introduced to him, “I’ve dreamed of coming here. It’s my life’s ambition to join the knights of Camelot. I know what you’re thinking. I expect too much. After all, who am I? They have their pick of the best and bravest in the land”[x]. His deference is disturbing because, through the character of Merlin, the audience is well aware of how the nobility, and especially King Uther, treat the servant class. Though in other Arthurian stories the adultery brought about the destruction of the court, we see in Merlin that Arthur is able to persevere past their betrayal. The Lancelot-Guinevere storyline serves only to mark Arthur’s fortitude and compassion, and further distinguish the qualities of nobleness that should be found in a knight.


[i] Merlin,“The Once And Future Queen” 2.2

[ii] Benson, Malory’s Morte Darthur, 297-298

[iii] Merlin,“The Once And Future Queen” 2.2, my transcription throughout

[iv] Malory, 47 and 53

[v] Merlin, “The Changeling” 3.6

[vi] Merlin, “The Sword in the Stone, Part 2” 4.12

[vii] Merlin,“The Once And Future Queen” 2.2

[viii] Merlin,“The Darkest Hour, Part 2” 4.2

[ix] Merlin, “The Darkest Hour, Part 1” 4.1

[x]  Merlin, “Lancelot” 1.5

The Fulcrum of Chaos… Version 11

Well my commitment to blog everyday is starting to falter, so I dug deep into my vault of unfinished stories for today’s post. I stopped writing fiction … 15 years ago? and have only started to dabble in it again with a few flash fictions in the last 2 years. At that time (i.e when I started writing again), I tried to pick up the pieces of where I left off, but I couldn’t make head or tails of all the different versions in my old hard drive. So I stuck an arbitrary title on all the pieces (this one is titled with the supremely unoriginal “Prophecy”) and labelled each of the drafts with a word count. I have no idea which draft I wrote first or why I have 11 of them. I suspect that the stories are slightly different in each – enough that I couldn’t just continue writing in the same document, as I likely re-structured and rewrote everything. Take a look:

Screenshot of my Fiction folder

If you’re baffled why one version would have 40,000 words while another has 400, you’re not alone. Amusingly, the one I picked today WAS titled with the incredibly suitable “The Fulcrum of Chaos.” I picked a draft at random for today as I couldn’t bring myself to open up all 11 drafts at this point. I’m reminded of a tangle of wires or strings that I know needs to be untangled, but I’m going to let them sit in the box, put away neatly in my closet, pretending everything is neat and orderly. The following is the first page of a 30 page document. It’s essentially unaltered (although I couldn’t bring myself to let the grammar mistakes stand. The copy-editor in me cringes that I didn’t know the difference between things like ‘then’ and ‘than.’). In any case, enjoy! …..?


From the Chronicles of the Mages’ Guild

Prologue

She heard screaming. The smell of burnt flesh. She froze in horror, looking down at the girl writhing in pain on the ground. Amber flames licked across the other girl’s skin, torching her hair. She reached a hand out toward her when the screaming cut off abruptly. Her senses were screaming at her to run. To flee.

Dropping her bag, she sprinted in the direct of the closet tree, looking for cover. The grass went up in flames behind her. She didn’t look. Kept running, dashing across the street towards the protection of the forest. She should’ve run the other way. Towards more people. But it was dark out, made darker by the new moon. There would be few people still on campus. No one to hear her scream. And whoever was after her didn’t care about harming others.

She tripped, her high heels catching on a tree root as she muttered to herself. Her breath left her in a rush as she went down hard, her knees scraping where her skirt rode up. Scrambling up, she abandoned her heels, running over the hard dirt of the path barefoot. Should she leave the path? Where would she hide? Adrenaline gave her speed, but fear robbed her of breath. She could feel her heart pounding, her chest tight. Pain exploded in her head, and she fell screaming to the floor. She wasn’t on fire. Where was the pain coming from? She couldn’t see! She patted the earth, trying to find her missing eyeglasses while she chocked for air.

Her attacker was on top of her instantly. She couldn’t see him. Her. Was it even human? Her vision was greying at the edges. The figure before her a shadow. She gasped in a breath before his fingers clawed around her throat.

Damned if she’d go without a fight! Drawing in the last of her energy, she focused on her hand, punching him in the stomach. She could smell the now familiar scent of burnt flesh, and he screamed in pain. He reared back, giving her enough space to knee him between the legs. Outraged, he drew up a knife, lashing out with a scream of rage. Searing heat speared through her chest. Her eyes blurred in pain. Movement flickered before her. A wolf. There was a wolf standing by the tree.

Then all she knew was darkness.

Sandman Issue 13: Snapshots of Humanity

I love issue 13 of The Sandman. In “Men of Good Fortune” we take a break from the main narrative of volume 2 Doll’s House; a much needed reprieve before the rollercoaster of horror we’ll face in issue 14. Instead we see snippets of a White Horse tavern in England where every hundred years Dream meets with Robert Gadling, a man who simply refuses to die. Each time we are treated to a change in scenery as, even though it’s the same tavern, over the course of some 600 years, the tavern changes with the time, along with its customers, their fashions and aesthetics. The background dialogue from the tavern customers also tell of us the continued political strifes and struggles that the everyman has to face – the latest being “Thatcher’s bloody poll tax”. So while my re-reading of Sandman has focused on portraits, the issue operates as a series of portraits in itself.

That being said, there IS one illustrated portrait within the issue: a miniature painting of Robert Gadling’s wife and new born son, which Robert shows to Dream with evident pride stating, “this is what I always dreamed heaven would be like, way back. It’s safe to walk the streets, enough food, and good wine. Life is so rich.”

When next we see Robert a 100 years later, nearly thrown out of the tavern for looking like a homeless drunkard, it’s clear life hasn’t treated him so well. His wife died in childbirth, his son in a tavern brawl, and Robert was set upon by angry villagers suspicious of his immortality and charging him of witchcraft. Robert pawned the portraiture of his family 40 years ago for food, and tells Dream, “I hated every second of the last eighty years. Every bloody second.” But when Dream asks if he wishes to die, Robert responds, “Are you crazy? […] I got so much to live for.” It’s an odd but striking sentiment. Homeless, with a dead wife and son. What can he possibly have to live for? Although the fact that he pawned their portrait might indicate that he didn’t value their lives too highly. But I wonder… I wonder if he pawned their portraits so he WOULDN’T dwell on their memories. So that he could move on and keep living, instead of being haunted by their pictures. How else would a man keep living 600+ years through sheer will alone?

And it also makes me wonder, who would have that drive, to keep living, keep surviving, despite all else? Robert’s been through so many ups and downs and he doesn’t seem to resent a second of living. I doubt I would have the same stamina.

In the next installment of my Sandman re-read I discuss Volume 3 Dream Country. Until then, take care!

Sandman Issue 11: Of Happier Days

Continuing the Sandman re-read that I started here, since I’m focusing only on portraits there’s only a small one to talk about issue 11, so we’ll keep it short today. (And, to be honest, I am having a tough day. So apologies in advance if this piece doesn’t have my usual energy.)

In issue 11 we see Rose (who we met in the last issue) who has newly arrived in Florida looking for her younger brother who she hasn’t seen in 7 years, since he was 5 years old. Her investigation – or rather, her private eye’s investigation – has come back with a news clippings of her father’s death and am image of her grandfather and Jed from 4 years ago. Rose has never met her grandfather but adds (in a letter to her mum): “wish I’d met him: he sounds like a nice old guy. Looked like Santa Claus in oilskins”. The accompanying picture is of grandfather and grandson standing together in front of a lighthouse. Grandfather has his hand on Jed’s shoulder and they’re both grinning, clearly happy. A small but loving family. I suspect the happy picture is what leads to Rose to later make an incredibly naive deduction. The P.I. finally find Jed, living with the father’s cousin on a farm: “These farmers are claiming $800 a month for him, from the state. So at least they’ll be taking good care of him.” Oh Rose. The readers, having seen several pages from Jed’s point-of-view, knows exactly the standard of care that the $800/month is getting him: a cold floor in a dank and dark basement with a single blanket and a corner of the wall to pee in.

Meanwhile, Dream has his spy Matthew steal a picture of Jed as he needs to “see him to find him.” Once he does, he realizes that Jed has been severed from the Dreaming, unable to enter the Dream World as a human. This act is against Dream’s laws and he is ANGRY. Stay tuned to find out if Jed’s caretakers get meted out the justice they so rightly deserve when Dream deals with his own law breakers.

From the last page of issue 11 of Sandman

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Sandman Issue 10: An Introduction to the Gallery

Continuing the Sandman re-read that I began here, today we get our first glimpse of the gallery; a personal, private gallery, housed in each of the Endless’s Fortresses. We’ll later learn that there are 7 Endless “siblings.” We were introduced to two of them in volume 1: Dream, of course, along with his older sister Death. Issue 10 opens with another Endless sibling, Desire, introduced by means of a visual portrait on the first page of the issue. As I discussed last time, the portrait is cold, alienlike. Portraits, of course, show us the artist’s representation of the qualities of the person. I’ve been musing on Desire’s portrait for the last 24 hours. The concept of desire, for me, evokes ideas of heat and passion, fire and colour and energy. But Desire here is cold, detached. It is perhaps a more appropriate depiction of Desire than the image in my head. Desire does not equate to passion. Passion seems to suggest a depth of feeling brought about by connection. One fuels the flames of passion by constantly feeding it, nurturing it, sustaining it. Desire here seems to indicate an intense longing for something without doing the work to achieve it. It suggests a fickle feeling that passes once one’s attention is diverted.

Given this assessment, the design of Desire’s gallery is suitable with their person. The gallery of the Endless is a personal space in each of their fortresses. But instead of being lined with famous artwork, the gallery contains “portraits” of each of the Endless siblings. When one of the Endless wish to communicate with a sibling, they stand in their gallery in front of the appropriate portrait with their sigil or symbol in hand to evoke and summon the sibling. The gallery then also operates as a portal space, where Endless can cross into each other’s realms by invitation. Desire’s gallery is.. cold. Reminiscent of a real world art gallery, in some ways… wide open spaces, large art pieces dominating the room with little context or curation. But the room is dark, threatening. Splashes of red add small marks of colour. The gallery pieces are placed in a uniform line on a nearly black wall.

Desire’s Gallery in Issue 10 of The Sandman

The image is cleverly depicted like the squares of a panel in a comic or graphic novel. But in fact this is the way the gallery is exhibited: simple but powerful images on a canvas of white hanging on black. The simplicity is stark and cutting, much like Desire themselves. This is not a space that invites its viewers to linger.

That feeling of uneasiness increases as Desire summons their sibling, their twin, Despair, and the two discuss Desire’s plots against their elder brother Dream. Given that Dream has firmly been established as the protagonist of the series at this point combined with the memories of the events of the last volume, the reader is left with a quiet foreboding that a trap has been set for Dream, one that might be just as horrifying as his last set of challenges. Hopefully he will emerge from this next trial will less collateral damages.

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